Century Film Project

Celebrating the movies our ancestors loved

Month: October, 2018

The Infernal Cauldron (1903)

Alternate Titles: The Infernal Caldron and the Phantasmal Vapors, Le Chaudron infernal

This short trick film from Georges Méliès continues my “history of horror” for October, 2018. Now 115 years old, it shows that some of the effects of cinema have aged well.

Méliès, dressed as a demon (the Star Films catalog informs us he is “Belphegor, executioner of Hell”), dances in front of a large boiling cauldron, on a set dressed like a Renaissance castle, with leering devil masks on the walls. Three women (two apparently dressed as men, wearing swords) are led into the chamber, and one at a time thrown into the pot. Another demon comes forth to stir the pot and Belphegor makes some magical gestures, producing more smoke. Suddenly, the smoke resolves itself into three ghostly figures, which fly about the room over Belphegor’s head, evidently frightening him. The ghosts turn into fireballs which whip around the room. Méliès leaps into the cauldron after they have disappeared, and the cauldron and demon disappear in a puff of smoke.

Although it looked to me as if the victims were having their revenge (in a plot reminiscent of “The Golden Beetle” by Segundo de Chomón), the Star Films catalog suggests a different narrative, more in line with Catholic theology. The condemned souls have been separated from their bodies by the cauldron, and at the end Belphegor turns them into Will-O-The-Wisps, “who must forever remain with the vast concourse of Satan’s victims.” The disappearance of Belphegor at the end is apparently voluntary, since his work is now complete. The catalog also makes quite a big deal about the transparent flying ghosts, calling it, “A very fascinating and absolutely new trick.” There have been some ghosts in Méliès before this, including the semi-transparent one in “A Fantastical Meal,” but these spirits do seem somewhat more nebulous and sophisticated to me. I would imagine that producing an effect for the audience was ultimately more Méliès’s interest than making a coherent or spiritually consistent storyline.

Director: Georges Méliès

Camera: Unknown

Starring: Georges Méliès

Run Time: 1 Min, 45 secs

You can watch it for free: here.

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The Infernal Cake-Walk (1903)

Alternate Titles: Le Cake-walk infernal

With October now well under way, it’s time to return to my traditional “history of horror” posts. For this outing, I’ve chosen a short dance movie from Georges Méliès which meshes Satanic themes and colonialism.

The movie begins in a cavern with flames shooting up from various places in the floor. A group of young women dressed as demons (perhaps succubi?) dance across the floor, and then some male demons perform tumbling tricks. Soon, a fellow dressed like a biblical prophet appears and chases them all away, but he removes his outer clothes and is revealed to be Satan himself (played by Méliès). First he dances with a fireball in his hand, which grows in proportion until he throws it down. He summons two cake-walk dancers, a black man and woman, who perform their dance and are joined by a group of young women. Now a large cake is brought out by evidently African servants, and a new demon leaps forth from it. This fellow has a humped back and knobby knees, but despite his deformities proves to be an excellent cake-walk dancer. He performs for some time, and during the dance first his legs, then his arms detach themselves and dance independently. He disappears and all of the demons, damned souls, and dancers reappear and dance together on stage until Satan reappears and they vanish in a puff of smoke. Satan disappears through a trap door in the stage.

Because it’s mostly dancing, I was able to summarize the action pretty succinctly, however this is a fairly long movie for Méliès: over five minutes long. Not so long as “A Trip to the Moon,” but well above the earlier 1-2 minute films he was making. There are a number of intriguing aspects. The “female demons” I mentioned above have horns, but their striped costumes made me think of bees. The “male demons” are actually wearing the masks of the Selenites from “A Trip to the Moon” (having gone to the bother of making so many masks, I guess Méliès wanted to get more use out of them). The black dancers appear to be wearing makeup, but from their hair and features I think they may have been actually of African descent, not white Frenchmen in blackface. The cake-bearers are wearing black full-bodysuits, so I think they actually are white people. The Star Film Catalog tells us that the biblical-prophet-looking-guy is really Plato who has returned from a journey to the Earth to show off the cake walk dance. I suppose that Plato has to be in Hell because he was a pagan; Dante places him there in the “Inferno.” Still, it’s interesting that he serves the function of a colonial explorer bringing back exotic foreign dances to Hell. The dancers and cake bearers are to all intents and purposes captured slaves. Since recent analyses of “A Trip to the Moon” have argued that Méliès was making a point about the evils of colonialism, it’s interesting to see this movie as suggesting its origin with the Devil himself. Still, I suspect that for audiences then and today, this is mostly a fun romp of effects and dances.

Director: Georges Méliès

Camera: Unknown

Starring: Georges Méliès, others

Run Time: 5 Min, 20 secs

You can watch it for free: here.